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संस्कृत सूची|संस्कृत साहित्य|स्तोत्र भारती कण्ठहारः|
श्रीभद्रकालीस्तोत्रम्

श्रीभद्रकालीस्तोत्रम्

स्वामि श्री भारतीकृष्णतीर्थ यांनी जी देवदेवतांवी स्तुती केली आहे, अशी क्वचितच् इतरांनी कोणी केली असेल.


श्रीभद्रकालीस्तोत्रम् [ मन्दाक्रान्ता ]
भक्तेष्टलीवितरणविधिह्रेपितस्वर्महीजा
भग्नानम्रव्रजहृदयगाशेषसंसारदु:खा ।
भोगीशानभ्रमरजलधृद्दर्पहुङ्कारवेणी
भूयाद् भूत्यै सकलशुभदा सन्ततं भद्रकाली ॥१॥
अब्जन्यक्कृत्करवरलसच्छ्राणिताभीतिमुद्रा
वृष्टिक्षीणाब्धरनिभपटावेष्टितस्वीयगात्रा ।
नम्रालीनां वरवितरणासक्तनैजान्तरङ्गां
भूयाद् भूत्यै सकलशुभदा सन्ततं भद्रकाली ॥२॥
विश्वामित्रस्वसृतनुजनन्काम्यदिव्याङ्गयुक्ता
पद्मोद्भूतप्रभृतिदिविषन्नम्यपादारविन्दा ।
कारुण्याब्धीविहितनिजहृन्नभ्यमाञ्जुल्यभूषा
भूयाद् भूत्यै सकलशुभदा सन्ततं भद्रकाली ॥३॥
कृत्ताङ्घ्र्यम्भ:प्रभवविनतत्रासिकातन्तिभीति:
कृच्छ्रप्राप्तप्रणतविपदां कृन्तने सत्कृपाण: ।
कृष्णोत्पत्तिप्रकरणलसत्कंसधिक्कारिलीला
भूयाद् भूत्यै सकलशुभदा सन्ततं भद्रकाली ॥४॥
मेनादेवीहिमधरणिधृद्वर्ष्मसञ्जातमूर्ति:
मेनारम्भाद्यमरललनारत्नविस्मापकाङ्गी ।
नानाकारा विनतविनतासूनुवाह्यानुजाता
भूयाद् भूत्यै सकलशुभदा सन्ततं भद्रकाली ॥५॥

Translation - भाषांतर
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References : N/A
Last Updated : 2016-11-11T11:56:02.2570000

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AVINDHYA(अविन्ध्य)

  • A giant in whom Rāvaṇa had confidence. But he held the opinion that Sītā should be returned to Rāma. “The aged giant and noble leader Avindhya, who had earned the confidence of Rāvaṇa, brave, learned and of good qualities, pleaded with Rāvaṇa and said that Rāma would exterminate the entire race of the giants but the wicked Rāvaṇa would not pay heed to his words.” [Śrī Vālmīki Rāmāyaṇa, Sundara Kāṇḍa, Sarga 37, Stanzas 12 and 13]. This aged giant had sent Trijatā to the Aśoka park to console Sītā. Hear what she says: “The famous giant leader, the noble aged well-wisher of Rāma, Avindhya, had told me about you.” “[M.B., Araṇya Parva, Stanza 56]. There is a situation in Vana Parva when this noble giant prevented Rāvaṇa from his attempt to kill Sītā. “When he saw the decision of Rāvaṇa to kill Sītā, Avandhya pacified Rāvaṇa” and said, “you, a great King of a great kingdom should not deteriorate to the level of killing a woman. A woman who is in prison and at your disposal is as good as dead. But in my opinion, even if you cut her body into pieces she would not die and if she must die you will have to kill her husband.” [M.B., Araṇya Parva, Chapter 289, Stanzas 28 to 30]. From this statement the wonderful intelligence of Avindhya could be understood. It is seen in stanzas 6 and 7 of Chapter 291 of M.B., Vana Parva that it was Avindhya who had taken Sītā before Śrī Rāma when he had captured Laṅkā. 
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