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संस्कृत सूची|संस्कृत साहित्य|स्तोत्र भारती कण्ठहारः|
श्रीगुरुदत्तवाणीस्तुति:

श्रीगुरुदत्तवाणीस्तुति:

स्वामि श्री भारतीकृष्णतीर्थ यांनी जी देवदेवतांवी स्तुती केली आहे, अशी क्वचितच् इतरांनी कोणी केली असेल.


श्रीगुरुदत्तवाणीस्तुति: [ पृथ्वी ]
मनोभवरुडादिषड्रिपुवशस्थिताप्येतरा
विचारजितचित्तभू ( मन्मथ ) प्रमुखलभ्यपादाम्बुजा: ।
पुरन्दरमुखामरव्रजसमर्चिताङ्घ्रिद्वया
मनोsमृतसमुद्भवे धिषणदत्तवाणीभंजे ॥१॥
पदाब्जविनमत्यधिगतार्थवाग्वैखरी
[ पदाब्जविनमद्व्रजाधिगतसार्थवाग्वैखरी ]
हृतत्रिदशभूमिभृत्त्रिदिवदेशिविद्यावली: ।
जरामयकुपञ्चतामुखनिवारिताङ्घ्रिस्मृती -
मनोsमृतसमुद्भवे धिषणदत्तवाणीर्भजे ॥२॥
उमापतिरमापतिप्रभृतिनिर्जराल्यादृता:
श्रितालिकरुणासुधाsमृतनिधिस्वचेतोsम्बुजा: ।
प्रणम्रजनसात्कृतद्विरदवाजिसेनादिमा
मनोsमृतसमुद्भवे धिषणदत्तवाणीर्भजे ॥३॥
पदैकशरणावलीदुरितदन्तिपञ्चानना
भुजङ्गममहीपतिस्वशयनप्रसादप्रदा: ।
सुवर्ण [ मणि ] पारदद्युतिहसिष्णुवर्ष्मच्छवी -
मनोsमृतसमुद्भवे धिषणदत्तवाणीर्भजे ॥४॥
पराशरतनूजततनुजशौनकादिस्तुता:
पराक्षरविबोधदस्वमनुगाक्षरालीजपा: ।
प्रणन्तृसकलेप्सितव्रजवितारिधूल्यङ्घ्रिका
मनोsमृतसमुद्भवे धिषणदत्तवाणीर्भजे ॥५॥
कमण्डलुमुखोsल्लसन्निजकरामृतप्रोद्भवा:
स्फुटीकृतनिजात्मसत्सुखचिदादिविश्वाकृती: ।
सरोजनवमल्लिकामुखसुमावलीपूजिता
मनोsमृतसमुद्भवे धिषणदत्तवाणीर्भजे ॥६॥
स्वकीयवशर्तितालसितसर्वलोकव्रजा:
समस्तधरणीधवीविहितपादनम्रावली: ।
ज्वरादिनिखिलामयप्रशमनप्रवीणस्मृती -
मनोsमृतसमुद्भवे धिषणदत्तवाणीर्भजे ॥७॥
कटाक्षविनिवारितासुरमन:प्रवृत्तिव्रजा:
समस्तभयवारकेप्सितवरप्रदस्वार्चना:
विनिर्जितविकारसन्ततिसमर्चितस्वाङ्घ्रिका
मनोsमृतसमुद्भवे धिषणदत्तवाणीर्भजे ॥८॥
मरुत्त्वहुतवाहनाहरिन [ ण ] वर्ष्मभूनिरृति -
प्रचितामरुदब्धिभूप्रमुखसेव्यपादाम्बुजा: ।
शमादिसुगुणावलीजलनिधीकृतस्वानता
मनोsमृतसमुद्भवे धिषणदत्तवाणीर्भजे ॥९॥
नतश्रमनिबर्हणप्रवणचित्तपाथोरुहा
यमाद्यवयवव्रजोल्लसितयोगविश्राणिका: ।
नताघनिकरक्षमानिधिनिजान्तरङ्गाम्बुजा
मनोsमृतसमुद्भवे धिषणदत्तवाणीर्भजे ॥१०॥

Translation - भाषांतर
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References : N/A
Last Updated : 2016-11-11T11:55:49.9270000

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BILVA(बिल्व)

  • (VILVA). A devotee of Viṣṇu. There is a story in [Skanda Purāṇa] about Bilva who lived as a Vaiṣṇavite first and then was converted to a Śaivite. In the beginning Brahmā created many things among which Vilva (tree) (Crataeva religiosa) also was created. Under that tree an anonymous man began to live. Brahmā gave him the name Vilva. Being pleased at the behaviour and devotion of Bilva, Indra asked him to turn the wheel of administration of the earth. Accepting the offer Bilva requested Indra to give him the Vajra (diamond) for the smooth running of the administration of the earth. Indra told him that vajrāyudha (diamond-weapon) would be at his disposal, when he thought about it, if the occasion required it. Once Kapila a Śaivite reached the palace of Bilva. After a long conversation both became fast friends. One day there was a debate between Bilva and Kapila as to whether penance or Action (doing one's duty) was appreciable. In this discussion Bilva lost the equilibrium of his mind and thinking of the diamond-weapon of Indra cut off the head of Kapila. In Kapila there was the power of penance as well as the power of Śiva. So through Śiva Kapila got immortality. In the meanwhile Bilva went to Viṣṇu and got a boon that every living thing in the earth should fear him. But the boon was futile. This was a turning point for Bilva. The mind of Bilva changed to devotion for Śiva. He concentrated his attention on the worship of Śivaliṅga at the forest of Mahākāla. One day Kapila came by that way and was greeted by Bilva with honour and regard, and they again became fast friends. 
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