68
Vişņu is surely not an animal-He is the One Brahman, Hence
this rule of Pānini doas not apply here.
Vs. 24 -FE-De sdly prison. mo aa-The trerses of
hair of a lovely wonsn, भोगिभोगः - भोगिनः भोगः. The ho0d of a
serpent. 1a-A Cāudāla., -A son. Tue son is the
self of the fatuer born afresh, cf. आत्मा हि जज्ञे अत्मनः । Ait. Br.
मलयानिल, रमणकुन्नन aud आत्मज are objects whieh eause delight
while aa, a and a are things which are generally
ayoided. निरन्नरा-निर्गत अन्तर यत्यां सा. Whieh knows no aistin-
ction. परमात्म ने स्थिति: e'०. The poet wishes bo ৪ttain to that
कालकूट,
state of
knowledge which will enable him to realize a
खल्विई ब्रह्म, that nothing besides the परमात्मन् ६xांss, and that,
theretore, thing:, gooa or bad, hıgh or low, are all in essence
one and the same Brahman. v a a is presented as the
৪oal. Cf. विद्याविनयसंपन्ने वराह्मणे गवि हस्निनि । शुनि चैव श्वपाके च पण्डिताः
aaa: u Bh. G. 5. 18. Note that in the first two pairs 3a
objeuts are mentiuned before a ones, wbile in arqaa s
the order is reversed. Why ? Because, as Jagannā h explains
himself, in the Highest state of aaaa hhure can be no
distinc:ion tetween any two things--all is one.
उत्तमाधमये।रुपक्रमाद्विनीया्े ध्मोनमत्रचनं क्रमभङ्गमावहति तथापि वक्तुर्बहात्मकतयो
(B. G. reads जाना in place of भूयात् ) त्तमाधमज्ञानवैकल्यं संपन्धमिति
योतनाय क्रमभझो गुण एव ॥ R. G. 34.
* यद्यपि प्रथमार्धे
Vs. 25.-जगदेव-एवं has the force of itself नश्वर - Peris
hable. Formed from the rt. 75T by the addition of the suffix
कवर निनराम Adv.-Moxe (so). तस्य- कलेवरस्य. कृते - Por the
sake of g-Alas.
highly perishable body in a perishable world!
Vs 26-पनिपलम् - पले पले. Adv. Comp. Every moment
किमिति etc.--The repiy is given by Bhart.: टृष्ट्रा जन्म जर विणत्तिमरणं
त्रासश्च नेत्पयने पीत्वा मोहमथी प्रमध्दमदिराम्रुन्मत्तभूनं जगत् ॥ ( 3 7 . ) When
life is so precarione, and the ultimate end of lite is deatb, surely
rational beings should feel alarmed and bestir themselves
to work out their salvation instead of blindly enjoying
worldly objects.
How much people toil for the sake of the