66
Tho real knowledge is the knowledge of the Oneness of Exist-
ence. The fang therefore should not distinguish between êu
and Fa for, ultimstely, both are identical with Brahman.
निःर्गलघुखम्-Ever-lasting happiness, Beatitude. of. सुखमक्षय्यम्
( Ba, G 5. 21 ), or अत्यन्ते सुखम् (Ibid. 6. 28 ).
obviously addressed to a ज्ञानी. '
ज्ञानिकर्तृकाश्चतुर्विधा भक्तयो ध्वन्यन्ते । ' अच्युनराय. सेवा, चिन्ता ( i. e स्परण)
This lire is
तथा चरण चतुष्टयेऽ्थश्यादिजिज्ञाप्नु-
8nd आलाप ( i. e.
ia ) also represent s(-me forms of the
ninefold भक्तिः- श्रवणं कीर्तनं विष्णोः स्मरणं पादसेवनम् । अर्वन बंदन दास्यै
सख्यमात्मनिवेदनस् ॥
Vs, 21.-भवग्रीष्म ete.-भव एव श्रीषमः, नस्य प्रैम्धातपस्य निवहेन संतप्तानि
ag aaa a a To the meritorious, the world is a hot-bed of
cares and unmitigated oppression.
व्यतिकरम्-अविवेकेन व्यतिकरः ( सम्बन्धः). Petters arising from
Indiscrimination or Ignorance, Ag-clean, elear, untainted.
The FAa is often described in Vedanta philosophy as TETE-
द्राळ-At once.
अविवेक-
आत्मन्
मुन्स्वभावः. आत्मामुनसरः-1te lake full of bhe water of the Atman.
नैराश्यशिशिरे -निराशस्य भावः, तेन शिशिरे, शिशिर - Oool on aceo unt oft
absence of des. res.
When the mind 1s buffetted about by
desires, it experiences much anguish. But once a man suppre-
sses his desires and becomes the master of his mind, he comes
to enjoy an uncommon peuce of mind. a a a ias one of the
conditions precedent to the realization of the Highest know-
ledge whieh is Highest Happiness, Of. एनं वै तमात्मानं विदिन्वा
ब्रा्मणाः पुत्रैवणायाश्च वित्तैषणायाश्च लेकिषणायाश्च व्युत्थायाथ मिक्षाचर्व चरन्ति ।
Brh. U. 3. 5, Also, तद्वत्कामा यं प्रविशन्ति सर्वे स शान्तिमामोति न काम-
I u Bh. G. 2. 70. gy D,-Sin. There is a suggested com-
parison between good men and elephants. When the elephants
are oppressed by excessive heat, they break throngh their
fetters and plange into a pool of clear cold water. The last line
is diferently read in some bexts ; विगाहन्ते दूरीकृतकलुषमार्याः करटिनः।
%3D
Vs. 22.-बन्धे न्मुक्त्यै -For ihe
stands for the Sansāra. 4E-A sacrifice, an k Fetters of
Action. Men perform religious ceremonies-Actions-with a
removal of fetters. ar