48
The idea has already figured in more than one of the
foregoing stanzas.
Vs.106.-sà-Said ironically: 'of uncommon intelligence.
युणपक्षपातं अभित:-b0ut the partiality for merits. अभित: g०rerns
the Acensative.
A wicked man
ever remembers good men
endowed with merits, not because he has any high regard for
them, tut because he is a sworn eemy of merits wherever
they be,
The metre is পমিनाक्षरा. प्रमिताकरा सजससैः कथिता ।
Vs. 107.- can be taken in two ways in the context:
(1) बिदुषामगरे नव चरितम् How taou behavest (axd that is most
meanly, of couree ) before learned men. (ii) gaà a
TEaa aakaaEaving analysed, in detail. In the first half of
the stanza, tte poet wishes to expose the nasty behaviour of a
wiesed man; bet, in the second half, he wonders what good it
wili do to him to dweil on sueh a cursed subject, -Enough;
governs the Instrumeatal, -cursed,
Vs. 103.-This verse resembles verse 87 above in the
form of contents. a aha a a Just as the forest fire
(aa) scares away-or even destroys-the deer, so also does
the. company of the wicked spell the end of all pleasantness.
शीलशाखिमदद्विपः-शीले एव शाखी ( तरुः ), तस्य ( नंप्रति ) मदद्विपः । Tte
intoxcated elephant to the tree of good conduct '.
conduct ends when the company of the wicked bagins, of.
दौर्मन्त्र्यान्नृपनिर्विनश्यति यतिः सङ्गात्सुनो लालनाडू विप्रोऽनध्ययनात्कुलं कुतनयाच्छीलं
खलोपासनात् । etc. Bbart. I. 42. ज्ञानदीपमहाबायुः- Just as a fiereely
blowing wind puts out the lamp, so also the company of the
wieked extinguishes the lamp of knowledge.
Good
Vs. 109.-साधु eto. साधूनां हिते प्रत्यूहाः (विघ्नाः) तेषां कर्मणि, In the
art of placing obstacles in the welfare of good men, Ânana
निर्गतं आगः येभ्यस्नेषाम्. Of the innocent people.
Vs. 110.-विनिवेशिता-Placed. रसनामिषेण- रसनायाः मिषेण. In
the guise of a tongue. The poet supposes that the tongue in