27
The idea of this verse is contained in the line from
Bhartzhari ( सर्वः कृच्छ्रगनोऽपि 6tc) just quoted above. Mer of
dignity and self-respect never stoop low, come what may,
Vs. 50.-भिन्नकरि...बलिभिः:- मिन्नाः (्दारिताः ) ने करिणः, नेम
कुन्भेभ्यः विम्खलनां मौन्किकानां आवलयः ( पड्कुय: ), नामि:| अध्विता - Adozned,
he matre is थोद्धना. राज्नराविह नथोद्धतः लगौ. Great or brave
men would never choose to speak about their greatness or
bravery before ordirary-and for aught we know, arknow-
ing-men.
Vs. 51.-स्थिति त्रा - To stard, to stay. श्रेगी-4 herd. जटिला-
Tangled, thiekly intert wined, Formed from Fa+a according
to लोमादिपामादिपिच्छादिभ्यः शनेलचः । Pan. i. 2. 100. कुन्भिन्द 4
elephant, खरनखर-प्रानः - खरैः ( तीक्षणैः) नखरै: ( नलैः ) विद्राविनाः महनां
স্खणां च श्राव्ां (अश्मनान ) ग्रामाः (समूहाः) येन सः । Ee who has broken
a number cf great & heavy stones with bis sharp talons.
The elepaant is warned lest, in his intoxication, he wanders
into the haants of the lion---the enemy of elephants.
The metre
शिखरिणी.
The idea is the same as in verse 48 above.
Vs. 52.-TT n.-
-The young one of a mighty elephart. -A child
sucking at the mother's breast, स्ननं धयतीति स्तनंधयः. ' नासिका
स्ननयोध्म्मधेटोः (Pan. 3-2-29) इनि खयू- करेणुपरिशेषिता- करेणव एव
परिशेषिता यस्याम् सा. With only the female elephants left benind.
If the cub of the lion wakes up, he will kill the proudly
-A cavern. शुम्फित - Filled with गजराज-
wandering elephant, so that only female elephants will be left
behind. yfa-3rd pers. sing. 1st fut. of .
The metre is मञ्जुभाषिणी. सजसा जगौ भवति मञ्जुभाषिणी.
The idea is the same as in verses 48 and 50.
Vs. 58.--निसर्गात्-By nature. तरुकृुलसमारोपहुकृती -नरूणां कुलानि,
तेषां समारेपि सुकृती ( जुकूनमस्यास्तीति ). Who has the art (lit, good
action ) of planting trees well. The commentator a a akes