इन्द्रिय

{ indriya }

बर'/बड़ो (Bodo) WN

noun  सोलेरनि बैफोर अंग जायनि गेजेरजों आयदाफोरनि गियान मोनो   Ex. मेगन, खोमा, गन्थं बायदिफोरा इन्द्रिय

HYPONYMY:

बायजोआरि जोनोम होग्रा इन्द्रिय गियान इन्द्रिय थर मोनग्रा इन्द्रिय खोनाहोग्रा इन्द्रिय

ONTOLOGY:

शारीरिक वस्तु (Anatomical) ➜ वस्तु (Object) ➜ निर्जीव (Inanimate) ➜ संज्ञा (Noun)

SYNONYM:

गियान इन्द्रिय

Wordnet:

asm ইন্দ্রিয়

ben ইন্দ্রিয়

guj ઇંદ્રિય

kas حٮ۪س

kok अवयव

mal ഇന്ദ്രിയങ്ങള്

mar इंद्रिय

mni ꯍꯛꯆꯥꯡ꯭ꯀꯌꯥꯠ

ori ଇନ୍ଦ୍ରିୟ

pan ਇੰਦਰੀ

san इन्द्रियम्

tel ఇంద్రియాలు

urd حسیاتی عضو

हिन्दी (hindi) WN

See : जननेंद्रिय, ज्ञानेन्द्रिय, इंद्रिय, लंड, वीर्य, पाँच, इंद्रिय

A Sanskrit English Dictionary

इन्द्रिय  mfn.  mfn. fit for or belonging to or agreeable to इन्द्र, [RV.]; [AV.]; [VS.]
इन्द्रिय  m.  m. a companion of इन्द्र (?), [RV. i, 107, 2]; [AV. xix, 27, 1]
इन्द्रिय  n.  n. power, force, the quality which belongs especially to the mighty इन्द्र, [RV.]; [AV.]; [VS.]; [TS.]; [AitBr.]; [ŚBr.]
exhibition of power, powerful act, [RV.]; [VS.]
bodily power, power of the senses
virile power, [AV.]; [VS.]; [ŚBr.]
semen virile, [VS.]; KātyŚr.; [MBh.] &c.
faculty of sense, sense, organ of sense, [AV.]; [Suśr.]; [Mn.]; [Ragh.]; [Kir. &c.]
बुद्धीन्द्रियाणि   the number five as symbolical of the five senses. (In addition to the five organs of perception, or ज्ञाने-न्द्रियाणि, i.e. eye, ear, nose, tongue, and skin, the Hindūs enumerate five organs of action, कर्मे-न्द्रियाणि i.e. larynx, hand, foot, anus, and parts of generation; between these ten organs and the soul or आत्मन् stands मनस् or mind, considered as an eleventh organ; in the वेदान्त, मनस्, बुद्धि, अहंकार, and चित्त form the four inner or internal organs, अन्तर्-इन्द्रियाणि, so that according to this reckoning the organs are fourteen in number, each being presided over by its own ruler or नियन्तृ; thus, the eye by the Sun, the ear by the Quarters of the world, the nose by the two अश्विन्s, the tongue by प्रचेतस्, the skin by the Wind, the voice by Fire, the hand by इन्द्र, the foot by विष्णु, the anus by मित्र, the parts of generation by प्रजापति, manas by the Moon, बुद्धि by ब्रह्मन्, अहंकार by शिव, citta by विष्णु as अच्युत; in the न्याय philosophy each organ is connected with its own peculiar element, the nose with the Earth, the tongue with Water, the eye with Light or Fire, the skin with Air, the ear with Ether; the जैनs divide the whole creation into five sections, according to the number of organs attributed to each being.)

The Practical Sanskrit-English Dictionary

इन्द्रिय [indriya] a.  a. Fit for or belonging to or agreeable to, Indra.
-यः   A friend or companion of Indra.
-यम् [इन्द्र-घ; इन्द्रेण दुर्जयम्;   by [P.V.2.93] इन्द्रियमिन्द्रलिङ्गमिन्द्रदृष्ट मिन्द्रसृष्टमिन्द्रजुष्टमिन्द्रदत्तमिति वा]
Power, force, the quality which belongs to Indra.
An organ of sense, sense, or faculty of sense. (Indriyas are often compared to restive horses, which, if not properly checked, will lead one astray; cf. मा भूवन्नपथवरास्तवेन्द्रियाश्वाः [Ki.5.5] ). There are two kinds of Indriyas: (a) ज्ञानेन्द्रियाणि or बुद्धीन्द्रियाणि; श्रोत्रं त्वक्चक्षुणी जिह्वा नासिका चैव पञ्चमी (also मनः according to some); and (b) कर्मेन्द्रियाणिः
-पायूपस्थं हस्तपादं वाक् चैव दशमी स्मृता   Ms.2.9. Ms. further adds एकादशं मनो ज्ञेयं स्वगुणेनोभयात्मकम् । यस्मिञ् जिते जितावेतौ भवतः पञ्चकौ गणौ ॥ In the Vedanta मनः, बुद्धि, अहंकार and चित्त are said to be the four internal organs, the total number of organs being, therefore, 14, each presided over by its own ruler or नियन्तृ. In [Nyāya ea] ch organ is connected with its own peculiar element; the eye, ear, tongue, nose, and skin being connected respectively with Light or fire, Ether, Water, Earth and Air.
Bodily or virile power, power of the sense.
Semen; गणिकान्नमथेन्द्रियम् [Mb.12.36.28.]
Symbolical expression for the number '5'. -Comp.
-अगोचर a.  a. imperceptible.
अर्थः an object of sense; these objects are: रूपं शब्दो गन्धरसस्पर्शाश्च विषया अमी Ak.; इन्द्रियस्येन्द्रियस्यार्थे रागद्वैषौ व्यवस्थितौ [Bg.3.34;] [Bh.3.5.8;] [R.14.25.]
anything exciting these senses.-असङ्गः non-attachment to sensual objects, stoicism.-आत्मन् m.
an epithet of Viṣṇu.
an organ of sense.
-आदिः   the principle called ahaṅkāra (in Sāṅ. Phil.).
आयतनम् the abode of the senses,i. e. the body.
the soul.
-आराम a.  a. given to enjoying the objects of sense; अघायुरिन्द्रियारामो मोघं पार्थ स जीवति [Bg.3.16.]
-ईशः   
-गोचर a.  a. perceptible to the senses. (-रः) an object of sense; पञ्च चेन्द्रियगोचराः [Bg.13.5.]
-ग्रामः, -वर्गः   the assemblage or collection of organs, the five organs of sense taken collectively; बलवानिन्द्रियग्रामो विद्वांसमपि कर्षति [Ms.2.215,] 1,175; निर्ववार मधुनीन्द्रियवर्गः [Śi.1.3.]
-ज a.  a. in one's presence, visible.
-ज्ञानम्   consciousness, the faculty of perception.
-धारणा   restraint of senses; स्थिरामिन्द्रिय- धारणाम् Kaṭh.2.6.11.
-निग्रहः   restraint of senses.-प्रसङ्गः sensuality.
-बुद्धिः  f. f. perception by the senses, exercise of any organ of sense.
-बोधन a.  a. exciting power; stimulating or sharpening the senses. (-नम्) any excitement of senses, a stimulus.
-वधः   insensibility.-विप्रतिपत्तिः f. perversion of the organs, wrong preception.
-वृत्तिः  f. f. function of the organs.
-संप्रयोगः   Functioning of senses with reference to objects.
-सुख   sensual pleasures; एवमिन्द्रियसुखानि निर्विशन्नन्यकार्यविमुखः स पार्थिवः [R.19.47.]
-सन्निकर्षः   the contact of an organ of sense (either with its object or with the mind).
-स्वापः   insensibility, unconsciousness, stupor.

Shabda-Sagara

इन्द्रिय  n.  ( -यं)
1. An organ of sense divided into three classes, Jananendri- yas, Karmendriyas, and Antarindriyas, or organs of percep- tion and action, and the internal organs; the first are the eye, ear, nose, tongue, and skin; the second, the organ of speech or larynx, hand, foot, anus, and parts of generation; the last are, Manas the mind or organ of thought; Buddhi the organ of apprihension; Ahankara the organ of selfishness; and Chitta the heart or organ of feeling.
2. Semen virile.
 mfn.  ( -यः-या-यं) Done, seen, given, &c. by INDRA.
E. इन्द्र the soul or self, and इयच् affix, deriv. irr. what is with difficulty restrained by the soul, or इन्द्र the deity, and घ aff.

ROOTS:

इन्द्र इयच् इन्द्र घ