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अत्रि

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अत्रि  m. m. (for अत्-त्रि, fr.अद्), a devourer, [RV. ii, 8, 5]
N. of a great ऋषि, author of a number of Vedic hymns
(in astron.) one of the seven stars of the Great Bear
अत्रयस्   pl. () the descendants of अत्रि.

अत्रि [atri] a.  a. [properly अ, [Uṇ.4.68,] अदेस्त्रिनिश्च, अद्-त्रिन्] Devourer; अत्रिमनु स्वराज्यमग्निभ् [Rv.2.8.5.]-त्रिः N. of a celebrated sage and author of many Vedic hymns. [He appears in the Vedas in hymns addressed to Agni, Indra, the Aśvins and the Viśvedevas. In the Svāyambhuva Manvantara, he appears as one of the ten Prajāpatis or mind-born sons of Brahmā, being born from his eye. These sons having died by the curse of Śiva, Brahmā performed a sacrifice, at the beginning of the present Vaivasvata Manvantara, and Atri was born from the flames of Agni. Anasūyā was his wife in both lives. In the first, she bore him three sons, Datta, Durvāsas and Soma; in the second, she had two additional children, a son by name Aryaman and a daughter called Amalā. In the Rāmāyaṇa an account is given of the visit paid by Rāma and Sītā to Atri and Anasūyā in their hermitage, when they both received them most kindly. (See Anasūyā.) As a Riṣi or sage he is one of the seven sages who were all sons of Brahmā, and represents in Astronomy one of the stars of the Great Bear situated in the north. He is also the author of a code of laws known as अत्रिस्मृति or अत्रिसंहिता. In the Purāṇas he is said to have produced the moon from his eye, while he was practising austere penance, the moon being in consequence called अत्रिज,
-जात, -दृग्ज, अत्रिनेत्रप्रसूत, -˚प्रभव, ˚भव   &c.; cf. also अथ नयनसमुत्थं ज्योतिरत्रेरिव द्यौः [R.2.75.] and अत्रेरिवेन्दुः [V.5.21]]
  (pl.) descendants of Atri.
-अत्री   wife of अत्रि; अत्रिरञ्य नमस्कर्ता [Mb.13.17.38.] -Comp.
-चतुरहः  N. N. of a Sacrifice.
जातः The moon.
Datta.
Durvāsas.
-भारद्वाजिका   Marriage of descendants of Atri with those of Bhāradvāja.

Shabda-Sagara | sa  en |   | 
अत्रि  m.  (-त्रिः) The name of one of one of the seven Rishis or saints, born from the eye of RRAHMĀ, married to ANASŪYĀ, daughter of KERDAMA MUNI, and the father of DATTA or DATTĀTREYA, DURVĀSAS and CHANDRA.
E. अद to eat and त्रिप् Unādi aff. The correct reading is अत्त्रि, but the word is always written with one .

A dictionary, Marathi and English | mr  en |   | 
A tribe of Bráhmans or an individual of it.

अत्रि n.  एक सक्तद्रष्टा । ऋग्वेद में अत्रि की एक कथा का बार बार उल्लेख आता है । इसे अत्यधिक ताप हो रहा था तब अश्विनों ने इसे शांत किया [ऋ.१.११२.७] । इसे कुछ कारणवश कारागृहवास करना पडा था । इसके कारागृहवास का कारण था, जनता का पक्ष लेकर राजा से लडाई । यह लोकशासित राज्य के लिये [ऋ.१.११७.३] । यह अग्निंकुड में गिरा या अग्नी में झुलसा । उस अग्नी के दाह से अश्विनों ने इसे मुक्त किया [ऋ.१.११८.७,११९.६] । बहुधा कारागृह की यातनाओं की कल्पना व्यक्त करने के लिये ऐसा वर्णन किया होता [ऋ.५.७.८.४, १०.३९.९] । पांचवें मंडल में अत्रिगोत्र के काफी सूक्तकारो का उल्लेख है (यजत तथा रातहव्य देखिये) । अत्रि ने चतूराज याग शुरु किया [तै.सं.७.१.८] । इसे ग्रहण के संबंध में प्रथम ज्ञान हुआ । इसी लिये ग्रहण लगने पर अत्रि सूर्य को वापस लाता है, ऐसा माना जाता था [ऋ.५.४०. ५-९];[ब्रह्मांड. ३.८.७७];[ ह. वं. १.३१. १३-१४]; प्रभाकर आत्रेय देखिये । स्वायंभुव मन्वतर में प्रजोत्पादनार्थ ब्रह्मदेव द्वारा निर्मित दस मानस पुत्रों में सें यह एक था [वायु.१.९] । यह ब्रह्मदेव के नेत्र से या मस्तक से उत्पन्न हुआ था [भा.३.१२.२४];[ मत्स्य.३.६-८] । यह स्वायंभुव मन्वन्तर में ब्रह्मा के कान से उत्पन्न हुआ [वायु.९.१०१];[ ब्रह्मांड. २.९२३]; ब्रह्मन् देखिये । स्वायंभुव मनु का यह जामात । दक्ष ने सती एवं शंकर को न वुलाने के कारण सती ने स्वयं को दग्ध कर लिया । इस क्रोध के कारण शंकर ने सब को दग्ध कर दिया । उसमें इसकी मृत्यु हो गई । दक्ष की कन्या अनसूया इसकी पत्नी । अत्रि को अनसूया से पांच पुत्र हुए । १ श्रुति शंखपद की माता तहा कदंम पौलह प्रजापती की पत्नी), २. सत्यनेत्र, ३. हव्य, ४. आपोमूर्ति शनैश्वर,५.सोम । इस मन्वन्तर सें हजारो आत्रेय उत्पन्न हुए [ब्रह्मांड. २.११.२५] । शंकर के वर से ही यह पुनः वैवस्वत मन्वन्तर में उत्पन्न हुआ । यह एक प्रजापति था [म.स.११.१५];[ शा. २०१];[ मत्स्य.१७१.२६-२७] । कर्दम प्रजापति के कन्याओं में से, अनसूया इसकी पत्नी थी [भा.३.२४.२२] । इसे अनसूया से दत्त, दुर्वास तथा सोम नामक तीन पुत्र हुए [ब्रह्मांड.३.८.८२,६५];[ मार्क.१६];[ अग्नि. २०.१२];[ भा.४.१.१५,३३] । वायु पुराण में अग्नि को दत्त दुर्वास ये दो पुत्र तथा ब्रह्मवादिनी कन्या उत्पन्न हुए ऐसा उल्लेख है [वायु. ७०-७५-७६] । अत्रि को सोम तथा अर्यमा नामक दो पुत्र थे ऐसा उल्लेख महाभारत में दिया है [शा.२०१] । पुष्कल महर्षि इसका पुत्र था ऐसा भी उल्लेख प्राप्य है [म.आ.६०.६] । इनके नेत्र से चन्द्रमा उत्पन्न हुआ [भा.९.१४.२-३] । स्वायंभुव मन्वन्तर में इसने उत्तानपाद को दत्तक लिया था [ब्रह्मांड. २.३६.८४-९०];[ ह. वं. १.२] । इसका गौतम ऋषि के साथ ब्राह्मणमहात्म्य पर संवाद हुआ था [म.व.१८३] । वायु का हैहय अर्जुन के साथ जब युद्ध चल रहा था । तब राहू ने चन्द्र तथा सूर्य का पराभव कर के सर्वत्र अंधकार कर दिया । उस समय देवताओं की प्रार्थना मान्य कर अत्रि स्वयं चन्द्र वना तथा अंधकार का नाश किया [म. अनु.२६१८] । यह एक सूक्तकार था [वायु.५९.१०४];[ ब्रह्म.२.३२];[ मत्स्य.१४५];[ वृ.उ.२.१.१] । अत्रि को पैतामहर्षि कहा जाता है [मत्स्य. १७१.२८] । यह शिवावतार गौतम का शिष्य है । ये स्वायंभुव तथा वैवस्वत मन्वन्तर के सप्तर्षियो में से एक था । उन्नीसवें द्वापर में यह व्यास था ।
अत्रि n.  आनंदाश्रम के स्मृति समुच्चय में अत्रिसंहिता तथा अत्रिस्मृति नामक दो ग्रंथ है । अत्रिसंहिता में नौ अध्याय तथा चारसौ श्लोक हैम तथा अनेक प्रायश्चित्त बताये हैं । वहॉं योग, ज प, कर्मविपाक, द्रव्यशुद्धि तथा प्रायश्चित्त का विचार किया गया है । अत्रिस्मृति में नौ अध्याय हो कर प्राणायाम, जपप्रशंसा तथा प्रायश्चित्त बताये हैं । मनु ने गौरव के साथ इसका मत लिया है [मनु.३.१६] । दत्तकमीमांसा में इसके मत का उल्लेख है । इसके लध्वत्रिस्मृति तथा बृहदात्रेयस्मृति नामक दो ग्रंथ भी उपलब्ध हैं । इसने वास्तुशास्त्र पर भी एक ग्रंथ रचा था [मत्स्य. २५२.१-४]
अत्रि n.  अर्धपत्य, उद्दालकि, करजिव्ह, कर्णजिव्ह, कर्णिरथ, कर्दमायन शाखेय (ग), गोणीपति, गोणायनि, गोपन (ग), गौरग्रीव, गौरजिन, चैत्रायण,छंदोगेय, जलद, तर्कबिंदु, तैलप, भदगपाद, लैद्राणि, वामरथ्य, शाकलायनि, शारायण, शौण, शौक्रतव (शाक्रतव, शाक्रितव), सवैलेय (सचैलेय), सौनकर्णि (शौणव-कर्णिरथ) ।, सौपुष्पि तथा हरप्रीति (रसद्वीचि) ये गोत्रकार अत्रि, आर्चनानश (रिवराताम्‍) तथा श्यावाश्व इन तीन प्रवरों के हैं । ऊर्णनाभि, गविष्ठिर, दाक्षि, पर्णवि, बलि, वीजवापि, भलंदन, मौंजकेश, शिरीष तथा शिलर्दनि, ये गोत्रकार अत्रि, गविष्ठिर तथा पूर्वातिथि इन तीन प्रवरो के हैं । कालेय(ग),धात्रेय(ग), मैत्रेय (ग) वामरथ्य (त) तथा सवालेय (ग) ये गोत्रकार अत्रि, पौत्रि तथा वामरथ्य, इन तीन प्रवरों के है [मत्स्य.१९७.१-५] । अत्रिपुत्र सोम के वंश मे विश्वामित्र हुआ [मत्स्य.१९८] । अत्रि का वंश अनेक स्थानों पर आया है [ब्रह्मांड. ३.८.७४-८७];[वायु.७०. ६७-७८];[ लिंग.१.६३] । अन्यत्र भी विभागशः आया है [ब्रह्म.९.१];[ ह. वं. १.३१.१२-१७]; प्रभाकर तथा स्वत्स्यात्रेय देखिये ।
अत्रि n.  अत्रि, अर्चिसन, निष्ठुर, पूर्वातिथि, बल्गूतक, श्यामावान् [वायु.५९.१०४]; अत्रि, अर्धस्वन, कर्णक, गविष्ठिर, पूर्वातिथि, शावस्य [मत्स्य. १४५.१०७-८]; अत्रि,अर्वसन, आविहोत्र, गविष्ठिर, पूर्वातिथि, शावाश्व [ब्रह्मांड. २.३२.११३-११४]
अत्रि (बौम) n.  सूक्तद्रष्टा [ऋ.५. २७. ३७-४३, ७६, ७७, ८३-८६,९.६७. १०-१२, ८६.४१-४५, १०.१३७.४]
अत्रि (सांख्य) n.  सूक्तद्रष्टा [ऋ.१०.१४३]
अत्रि II. n.  वसिष्ठगोत्र का एक प्रवर ।
अत्रि III. n.  व्यासपुराण की शिष्यपरंपरा के वायु के अनुसार, यह रोमहर्षण का शिष्य हैं (व्यास देखिये) । ऋग्वेद के एक सूक्त की दस ऋचाएं अनेक अत्रियों ने देखी है [ऋ.९.८६.३१-४०] । इससे ज्ञात होता है कि, अत्रिकुल के लोग भी अत्रि नाम से व्यवहृत होते थे ।

Puranic Encyclopaedia  | en  en |   | 
ATRI I   
1) The son of Brahmā.
Atri Maharṣi was one of the mānasaputras of Brahmā. The mānasaputras were: Marīci, Aṅgiras, Atri, Pulastya, Pulaha, and Kratu [M.B., Ādi Parva, Chapter 65, Verse 10].
2) One of the Saptarṣis.
Brahma's sons, Marīci, Aṅgiras, Atri, Pulastya, Pulaha, Kratu and Vasiṣṭha are known as the Saptarṣis (seven sages). [M.B., Śānti Parva, Chapter 208].
3) Creator of the pracetases.
The sage Prācīnabarhis was born in the family of Atri Maharṣi. Ten Pracetases (Prajāpatis) were born as the sons of this Muni. [M.B., Śakti Parva, Chapter 208].
4) Citra Śikhaṇḍī.
Among the seven Munis known as Citra Śikhaṇḍīs, we see Atri Maharṣi as one of the Aṣṭaprakṛtis which form the basis of the Universe.
5) Important events.
(1) How Mahāviṣṇu became Atri's son.
Kaśyapa had a son named Kaśipu. He was a very mighty ruler and carried on his reign in an ungodly manner. In a terrible battle which took place at that time between the Devas and Asuras Kaśipu was killed. Prahlāda be- came the Asura King. Then there was a battle between Indra and Prahlāda. After six years' war, Prahlāda withdrew, defeated. Later Mahābali, the son of Virocana (grandson of Prahlāda) became emperor of Asuras. War broke out again between Mahābali and Indra. In this war, Mahāviṣṇu helped Indra. The Asuras were utterly defeated. They sought refuge with Śukra, the Asura guru. Śukra promised to help them. He set out to the Himālayas to receive a powerful mantra from Śiva. The Asuras kept waiting for Śukra's return. At this stage, Mahāviṣṇu who was the protector of Indra, came to Śukra's āśrama and killed Śukra's mother, Kāvyamātā. Seeing this impudence of Mahāviṣṇu, Bhṛgu Maharṣi was enraged and cursed him that he should be born many times in human wombs. It is on account of this that Mahāviṣṇu had to take many avatāras (incarnations). It was in this way that Mahāviṣṇu incarnated as Dattātreya, the son of Atri. [Devī Bhāgavata, 4th Skandha].
(2) Atri and Parāśara.
It was a time when Vasiṣṭha and Viśvāmitra were in a state of mutual ill-will. Once King Kalmāṣapāda was going about in the forest on a hunting expedition. He met Śakti, the eldest son of Vasiṣṭha in the forest. The King did not respect him properly. Śakti transformed Kalmāṣapāda into a Rākṣasa by his curse. The Rākṣasa who was also a cannibal, first swallowed Śakti himself. Viśvāmitra offered whatever help he could, to destroy Vasiṣṭha's family. Kalmāṣapāda ate successively all the 100 sons of Vasiṣṭha. Vasiṣṭha, in great sorrow and Sakti's wife, Adṛśyantī lived in an āśrama. Adṛśyantī was pregnant at the time of Śakti's death. In due course she gave birth to a boy who was called Parāśara and who later on became the father of Vyāsa. when Parāśara grew up, he came to know that his father Śakti was eaten by the Rākṣasa. Enraged at this, he started a yajña to annihilate the whole race of Rākṣasas. As the yajña gained intensity and force Atri Muni arrived there with certain other Maharṣis and dissuaded Parā- śara from the yajña. [M.B., Ādi Parva, Chapter 181].
(3) Atri's dispute with Vainya.
Atri Maharṣi and his wife once got ready to go for Vanavāsa. At that time the poor Maharṣi's wife was in great distress because they had no money to be distributed to their disciples and children. She requested her husband to go to King Vainya and to beg for some money. Accordingly the Maharṣi visited King Vainya at his yāgaśālā (The shed where a yāga is held). He began to flatter Vainya by saying that he was the first among kings and so on. Vainya did not like it. He began to dispute with Atri. Vainya remarked that Indra was the first King. To settle the dispute they went together to Sanatkumāra Muni. Sanatkumāra sent them away reconciled. After that Vainya gave Atri much wealth. After distributing all this wealth among their sons and disciples Atri and his wife set out to the forest to perform penance.
(4) How Atri became Sun and Moon.
Once there was a fierce battle between Devas and Asuras. Owing to the shower of arrows from the Asuras, the Sun and Moon became dim. Darkness spread everywhere. The Devas began to grope in the dark. They requested Atri Maharṣi to find a remedy for this. Moved by their distress, Atri suddenly transformed himself into the Sun and Moon. The Moon gave light to the Devas. The Sun burnt up the Asuras by his intense heat. Thus the Devas were saved. This story was told by Vāyu Bhaga- vana, to Arjuna. [M.B., Anuśāsana Parva, Chapter 156].
(5) Atri and King Vṛṣādarbhi.
In the Mahābhārata we find a story about a difference of opinion between King Vṛṣādarbhi and some Maharṣis. This story was told by Bhīṣma to Yudhiṣṭhira about the kind of persons from whom Brahmins may accept gifts. Once the Munis, Kaśyapa, Atri, Vasiṣṭha, Bharadvāja, Gautama, Viśvāmitra, Jamadagni, and Paśusakhā, with Arundhatī and Gaṇḍā, who were the wives of two Munis, travelled round the world. Their object was to go to Brahmaloka. At that time there was drought in the world. King Vṛṣādarbhi, the son of Śibi, suggested that the above-mentioned Munis should be called and given wealth. They refused to accept it. Vṛṣādarbhi became angry. He performed Homa in Āhavanīyāgni and from the agnikuṇḍa, the Rākṣasī Yātudhānī (Kṛtyā) arose. Vṛṣādarbhi sent Yātudhānī to destroy Atri and all other Munis. As Yātudhānī was guarding a lotus pond in the forest, the munis led by Atri happened to come that way. The Maharṣis were able to recognize Yātudhānī. They beat her with their tridaṇḍu (Trident or a kind of magic wand) and reduced her to ashes. After satisfying their hunger by eating the lotus flowers the Maharṣis went to Brahmaloka. [M.B., Anuśāsana Parva, Chapter 93].
(6) Atri and Śrāddha.
There is a passage in the Mahābhārata in which Atri gives advice to the emperor Nimi who belonged to Atri's family. The story of how Śrāddha originated in the world which Bhīṣma had told Dharmaputra was retold by Atri. A son named Dattātreya was born to Atri, the son of Brahmā. Dattātreya became King. Nimi was his son. Nimi's son died after one thousand years. Nimi who was in deep grief at the death of his son, ordained a Śrāddha in memory of his son. On that occasion Atri Maharṣi came there and explained to Nimi the importance of Śrāddha. [M.B., Anuśāsana Parva, Chapter 91, Verses 20-44]
(7) How Brahmā, Viṣṇu and Maheśvara (Śiva) were born as sons of Atri.
There is no other woman in the Purāṇas who surpasses Śīlāvatī in her fidelity to her husband. In order to enable Ugraśravas, her husband, to satisfy his passion, she once carried him on her own shoulders to a prostitute's house. On the way, Māṇḍavya Muni pronounced a curse that Ugraśravas should die before sunrise. The grief-stricken Śīlāvatī pronounced a counter-curse that the sun should not rise on the next day. As the sun failed to rise, the Trimūrtis (Brahmā, Viṣṇu and Śiva), accompanied by Anasūyā, Atri's wife, went to Śīlāvatī. Anasūyā persuaded Śīlāvatī to withdraw her curse. The Trimūrtis who were happy at the success of their mission (of bringing about the Sunrise) asked Anasūyā to demand any boon she wanted. Anasūyā expressed her wish that the Trimūrtis (Brahmā, Viṣṇu and Śiva) should be born as her sons and they agreed. Mahāviṣṇu, under the name of Dattātreya, was born as the son of Anasūyā. Śiva was born to her under the name of Durvāsas. There is a story about it in the [Brahmāṇḍa Purāṇa]. Once Śiva got angry with the Devas. They began to flee for life. But Brahmā alone did not run away. Śiva who became more furious at this, pinched off one of the heads of Brahmā. Still he was not pacified. Pārvatī who was alarmed, approached Śiva and begged him to suppress his anger. At her request, Śiva's fury was transferred and deposited in Anasūyā, Atri's wife. Durvāsas is the embodiment of that element of Śiva's fury. According to the promise, Brahmā also took his birth as the moon from Anasūyā, the wife of Atri. (For that story, see PURŪRAVAS). There is a story about that also in the [Brahmāṇḍa Purāṇa]. Once when Brahmā was performing the task of creation, he experienced carnal passsion. Sarasvatī was the offspring of that passion. When Brahmā saw her, he fell in love with her also. This made him feel angry towards Kāmadeva. He pronounced a curse that Kāmadeva should be burnt up in the fire from Śiva's eye. (This is why Kāmadeva was later burnt to death by Śiva). Although Kāma had retreated from Brahmā his passion had not been suppressed. Brahmā transferred his passion to Atri Maharṣi. The Maharṣi gave it to Anasūyā, his wife. Since she was unable to bear such a violent passion, she gave it back to her husband. That passion emerged from Atri's eye in the form of the Moon. This is why lovers experience strong passion for each other at the time of the rising of the moon. [Brahmāṇḍa Purāṇa, Chapters 39-43].
(8) Atri and Gaṅgā Devī.
Once, while Atri Maharṣi was performing penance in Kāmada forest, there was a terrible drought in the country. At that time, his wife Anasūyā made a Śivaliṅga of sand and offered worship to it. Then Atri asked her to give him a little water. There was no water anywhere. Suddenly Gaṅgā Devī appeared there and said to Anasūyā: “There will be a hole here. Water will come out of it in a torrent.” Pure water began to flow from the place pointed out by Gaṅgā Devī. Anasūyā begged Gaṅgā Devī to stay there for a month. Gaṅgā Devī agreed to do so on condition that Anasūyā would transfer her Tapaśśakti to her for one month. Atri was pleased by drinking the water. He asked Anasūyā where she got such nice fresh water. She explained to him all matters. Atri expressed his desire to see Gaṅgā Devī. She appeared before him at once. Anasūyā prayed to her that Gaṅgā should continue to exist in the world always. Gaṅgā Devī answered that she would do so if Anasūyā was prepared to give her the fruit of one year's Tapaśśakti and of devoted service to her husband. Anasūyā agreed to that condition. Suddenly Śiva appeared there in the shape of a Liṅga. At the request of Atri and Anasūyā Śiva took his seat there permanently assuming the name of “Atrīśvara”. [Śiva Purāṇa].
(9) Other Details.
1. Besides Dattātreya, Durvāsas and Candra. Atri had another son, Prācīnabarhis. [M.B., Śānti Parva, Chapter 208, Verse 6]. 2. Many Pāvakas had been born in Atri Vaṁśa. [M.B., Vana Parva, Chapter 222, Verses 27-29]. 3. When the Kaurava-Pāṇḍava war was raging with great fury, many Maharṣis went to Droṇa and advised him to stop the battle. Atri Maharṣi was one of them. [M.B., Droṇa Parva, Chapter 190, Verse 35]. 4. On another occasion, a King named Soma performed a Rājasūya (Royal sacrifice). Atri Maharṣi was the chief priest at this yāga. [M.B., Śalya Parva, Chapter 43, Verse 47]. 5. Atri was also among the Maharṣis who had gone to witness Paraśurāma's tapas. [Brahmāṇḍa Purāṇa, Chapter 64]. 6. [Ṛgveda, 5th Maṇḍala] was composed by Atri. [Ṛgveda Saṁhitā, Preface]. 7. Once the Asuras put Atri Maharṣi into the Śatadvāra yantra (a machine of torture with a hundred holes). [Ṛgveda, 1st Maṇḍala, 16th Anuvāka, Sūkta 51]. 8. Once the Asuras tried to burn Atri alive. [Ṛgveda, 1st Maṇḍala, 16th Anuvāka, Sūkta 112]. 9. The Asuras at another time made Atri lie down in a machine with a large number of holes and tried to burn him alive in it. At that time he prayed to the Aśvins and they liberated him. [Ṛgveda, 1st Maṇḍala, 17th Anuvāka, Sūkta 116]. 10. Atri was among the Maharṣis who visited Śrī Rāma, on his return to Ayodhyā after the war with Rāvaṇa. [Uttara Rāmāyaṇa]. 11. From the navel lotus of Viṣṇu Brahmā was born, Atri from Brahmā, Soma from Atri, and Purūravas from Soma were born. [Agni Purāṇa, Chapter 12]. 12. Atri begot by Anasūyā, Soma, Durvāsas and Dattātreya yogī. [Agni Purāṇa, Chapter 20].
ATRI II   In the Purāṇas another Atri, the son of Śukrācārya, is also seen [M.B., Ādi Parva, Chapter 65, Verse 27].
ATRI III   The term Atri has been used as an epithet of Śiva. [M.B., Anuśāsana Parva, Chapter 17, Verse 38].

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