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Don't follow traditions blindly or don't assume a superstition either.
Don't be intentionally ignorant. Ask us!! Make Informed Religious Decisions!!
मराठी मुख्य सूची|मराठी साहित्य|अनुवादीत साहित्य|धर्मसिंधु|तृतीय परिच्छेद : उत्तरार्ध २|
स्त्रीने अग्निप्रवेश केल्यास

धर्मसिंधु - स्त्रीने अग्निप्रवेश केल्यास

हिंदूंचे ऐहिक, धार्मिक, नैतिक अशा विषयात नियंत्रण करावे आणि त्यांना इह-परलोकी सुखाची प्राप्ती व्हावी ह्याच अत्यंत उदात्त हेतूने प्रेरित होउन श्री. काशीनाथशास्त्री उपाध्याय यांनी ’धर्मसिंधु’ हा ग्रंथ रचला आहे.

This 'Dharmasindhu' grantha was written by Pt. Kashinathashastree Upadhyay, in the year 1790-91.


पतीस उद्देशून स्त्रीने अग्निप्रवेश केल्यास

ब्राह्मणास सहगमनच विहित आहे. क्षत्रियादिकांस सहगमन व अनुगमन विहित होय. एका चितेवर आरोहण करून दंपत्याचा बरोबरच समंत्रक दाहास सहगमन असे म्हणतात. भर्त्याचा समंत्रक दाह झाल्यावर निराळ्या चितेत अग्निप्रवेश करणे यास अनुगमन असे म्हणतात. त्यात दोहोचीही एक तिथी असेल तर एके दिवशीच एकतंत्राने पाक इत्यादि करून दर्शाप्रमाणे ६ पिंड, ६ अर्घ्य, पृथक पृथक ब्राह्मणांचे ठायी पितृपार्वण, मातृपार्वण यांनी विशिष्ट असे श्राद्ध करावे. विश्वेदेव भिन्न किंवा अभिन्न असावे, असा भेद आहे. तिथि निराळी असली तरी श्राद्धदिवस एकच असेल तर असाच निर्णय जाणावा. तिथि निराळी असल्यामुळे श्राद्धदिवस निराळा असेल तर वार्षिकादि श्राद्ध निराळेच करावे. सहगमनाची तिथि निराळी असली तरी भर्त्याच्या क्षयाह श्राद्ध दिवशी पत्नीचे श्राद्ध करावे, अन्य दिवशी करू नये, असे काही ग्रंथकारांचे म्हणणे आहे, ते कालाचे अंतर अल्प असल्यास योजावे. २-३ इत्यादि तिथींचे अंतर असल्यास योजू नये.

Translation - भाषांतर
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Last Updated : 2009-03-03T03:47:57.2230000

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KAURAVA(S)(कौरव)


  • 1) General Information.
    Those who were born in the family of the famous King Kuru. Descended in the following order from Vīṣṇu:--Brahmā--Atri--Candra Budha--Purūravas--Āyus--Nahuṣa--Yayāti--Pūru-- Janamejaya--Prācinvān-- Pravīra--Namasyu--Vītabhaya--Śuṇḍu-- Bahuvidha--Saṁyāti-- Rahovādī--Raudrāśva--Matināra-- Santurodha-- Duṣyanta--Bharata-- Suhotra-- Suhotā--Gala-- Garda--Suketu--Bṛhatkṣetra-- Hasti--Ajamīḍha-- Ṛkṣa--Saṁvaraṇa--Kuru. This is the genealogy of Kuru. From Kuru the genealogy continues as follows:--Jahnu--Suratha--Viḍūratha-- Sārvabhauma--Jayatsena-- Ravaya--Bhāvuka-- Cakroddhata--Devātithi--Ṛkṣa--Bharata--Pratīca-- Śantanu. Śantanu had two wives Gaṅgā and Satyavatī. Bhīṣma was born of Gaṅgā. Vyāsa was born to Satyavatī before her marriage. from the hermit Parāśara. After the marriage, from Śantanu, two sons Citrāṅgada and Vicitravīrya were born to her. A Gandharva killed Citrāṅgada. Bhīṣma brought the three daughters of the King of Kāśī, Ambā, Ambikā and Ambālikā as wives of Vicitravīrya, but on the way knowing that Ambā was in love with the King of Śālva, she was sent back. Ambikā and Ambālikā became the wives of Vicitravīrya. Shortly Vicitravīrya also died. With a view to continue the royal family, Satyavatī sent for Vyāsa, so that he might beget children of Ambikā and Ambālikā. At the time of coition Ambīkā closed her eyes to avoid seeing the uncouth face of Vyāsa. So she got as son Dhṛtarāṣṭra who was blind from birth. Seeing the ugly figure of Vyāsa Ambālikā turned pale and so the son born to her was pale in colour. He was called Pāṇḍu. From Dhṛtarāṣṭra, Duryodhana and his brothers were born and from Pāṇḍu were born the Pāṇḍavas. All members born in the family of Kuru were known as Kauravas. But later, the sons of Dhṛtarāṣṭra came to be known by the name ‘Kauravas’.
    2) The origin of Kauravas.
    (Duryodhana and his brothers). Dhṛtarāṣṭra married Gāndhārī the daughter of Subala the King of Gāndhāra. Once Vyāsa reached the palace weary with hunger and thirst. Gāndhārī gave Vyāsa food and drink. Vyāsa was pleased with her and told her that she might ask for any boon. She said that she wanted to get hundred sons from Dhṛtarāṣṭra. Vyāsa granted the boon. Gāndhārī became pregnant. Even after two years she did not deliver. She heard that Kuntī, the wife of Pāṇḍu had given birth to a child. Gāndhārī became sad. She crushed her womb and gave birth to a lump of flesh. Understanding this, Vyāsa came there and cutting the lump into hundred and one pieces kept them in ghee-pots. Advising Gāndhārī to keep the pots in secret, Vyāsa went to the Himālayas. The pots were broken at the proper time and hundred sons and a daughter came out. Besides them Dhṛtarāṣṭra had another son named Yuyutsu by a Vaiśya woman. The hundred and one sons of Dhṛtarāṣṭra beginning with Duryodhana are the Kauravas.
    3) Names of the Kauravas.
    Duryodhana, Duśśāsana, Dussaha, Duśśala, Jalagandha, Sama, Saha, Vinda, Anuvinda, Durdharṣa, Subāhu, Duṣpradharṣaṇa, Durmarṣaṇa, Durmukha, Duṣkarṇa, Karṇa, Vikarṇa, Śala, Sattva, Sulocana, Citra, Upacitra, Citrākṣa, Cārucitra, Śarāsana, Durmada, Durvigāha, Vivitsu, Vikaṭānana, Ūrṇanābha, Sunābha, Nanda, Upananda, Citrabāṇa, Citravarmā, Suvarmā, Durvimoca, Ayobāhu, Mahābāhu, Citrāṅga, Citrakuṇḍala, Bhīmavega, Bhīmabala, Vālaki, Balavardhana, Ugrāyudha, Suṣeṇa, Kuṇḍadhāra, Mahodara, Citrāyudha, Niṣaṅgī, Pāśī, Vṛndāraka, Dṛḍhavarmā, Dṛḍhakṣatra, Somakīrti, Anūdara, Dṛḍhasandha, Jarāsandha, Satyasandha, Sadāsuvāk, Ugraśravas, Ugrasena, Senānī, Duṣparājaya, Aparājita, Kuṇḍaśāyī, Viśālākṣa, Durādhāra, Dṛḍhahasta, Suhasta, Vātavega, Suvarcas, Ādityaketu, Bahyāśī, Nāgadatta, Ugraśāyī, Kavacī, Krathana Kuṇḍī, Bhīmavikrama, Dhanurdhara, Vīrabāhu, Alo,lupa, Abhaya, Dṛḍhakarman, Dṛḍharathāśraya, Anādhṛṣya, Kuṇḍabhedī, Virāvī, Citrakuṇḍala, Pramatha, Apramāthin, Dīrgharoman, Suvīryavān, Dīrghabāhu, Suvarmā, Kāñcanadhvaja, Kuṇḍāśin, Virajas, and Yuyutsu. Duśśalā (daughter). [Mahābhārata. Ādi Parva, Chapters 67 and 117]. (For further details about the Kauravas see under Duryodhana and Duśśāsana).
     
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