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अर्थशास्त्रम् अध्याय १३ - भाग १

अर्थशास्त्र या ग्रंथात राज्यव्यवस्था, कृषि, न्याय आणि राजनीति वगैरे विभिन्न विषयांवर विचार केला गेला आहे.


भाग १
(उपजापह्)

१.०१
विजिगीषुः पर.ग्रामम् अवाप्तु.कामः सर्वज्ञ.दैवत.सम्योग.ख्यापनाभ्यां स्व.पक्षम् उद्धर्षयेत्, पर.पक्षं च_उद्वेजयेत् ॥

१.०२
सर्वज्ञ.ख्यापनं तु - गृह.गुह्य.प्रवृत्ति.ज्ञानेन प्रत्यादेशो मुख्यानाम्, कण्टक.शोधन.अपसर्प.अवगमेन प्रकाशनं राज.द्विष्ट.कारिणाम्, विज्ञाप्य.उपायन.ख्यापनम् अदृष्ट.संसर्ग.विद्या.संज्ञा.आदिभिः, विदेश.प्रवृत्ति.ज्ञानं तद् अहर् एव गृह.कपोतेन मुद्रा.सम्युक्तेन ॥

१.०३
दैवत.सम्योग.ख्यापनं तु - सुरुङ्गा.मुखेन_अग्नि.चैत्य.दैवत.प्रतिमाच्.छिद्रान् अनुप्रविष्टैर् अग्नि.चैत्य.दैवत.व्यञ्जनैः सम्भाषणं पूजनं च, उदकाद् उत्थितैर् वा नाग.वरुण.व्यञ्जनैः सम्भाषणं पूजनं च, रात्राव् अन्तर्.उदके समुद्र.वालुका.कोशं प्रणिधाय_अग्नि.माला.दर्शनम्, शिला.शिक्य.अवगृहीते प्लवके स्थानम्, उदक.बस्तिना जरायुणा वा शिरो_अवगूढ.नासः पृषत.अन्त्र.कुलीर.नक्र.शिंशुमार.उद्रवसाभिर् वा शत.पाक्यं तैलं नस्तः प्रयोगः ॥

१.०४
तेन रात्रि.गणश् चरति ॥

१.०५
इत्य् उदक.चरणानि ॥

१.०६
तैर् वरुण.नाग.कन्या.वाक्य.क्रिया सम्भाषणं च, कोप.स्थानेषु मुखाद् अग्नि.धूम.उत्सर्गः ॥

१.०७
तद् अस्य स्व.विषये कार्तान्तिक.नैमित्तिक.मौहूर्तिक.पौराणिक.इक्षणिक.गूढ.पुरुषाः साचिव्य.करास् तद्.दर्शिनश् च प्रकाशयेयुः ॥

१.०८
परस्य विषये दैवत.दर्शनं दिव्य.कोश.दण्ड.उत्पत्तिं च_अस्य ब्रूयुः ॥

१.०९
दैवत.प्रश्न.निमित्त.वायस.अङ्ग.विद्या.स्वप्न.मृग.पक्षि.व्याहारेषु च_अस्य विजयं ब्रूयुः, विपरीतम् अमित्रस्य ॥

१.१०
सदुन्दुभिम् उल्कां च परस्य नक्षत्रे दर्शयेयुः ॥

१.११
परस्य मुख्यान् मित्रत्वेन_उपदिशन्तो दूत.व्यञ्जनाः स्वामि.सत्कारं ब्रूयुः, स्व.पक्ष.बल.आधानं पर.पक्ष.प्रतिघातं च ॥

१.१२
तुल्य.योग.क्षेमम् अमात्यानाम् आयुधीयानां च कथयेयुः ॥

१.१३
तेषु व्यसन.अभ्युदय.अवेक्षणम् अपत्य.पूजनं च प्रयुञ्जीत ॥

१.१४
तेन पर.पक्षम् उत्साहयेद् यथा.उक्तं पुरस्तात् ॥

१.१५
भूयश् च वक्ष्यामः ॥

१.१६
साधारण.गर्दभेन दक्षान्, लकुट.शाखा.हननाभ्यां दण्ड.चारिणः, कुल.एडकेन च_उद्विग्नान्, अशनि.वर्षेण विमानितान्, विदुलेन_अवकेशिना वायस.पिण्डेन कैतवज.मेघेन_इति विहत.आशान् दुर्भग.अलंकारेण द्वेषिणा_इति पूजा.फलान्, व्याघ्र.चर्मणा मृत्यु.कूटेन च_उपहितान्, पीलु.विखादनेन करक.योष्ट्रया गर्दभी.क्षीरा.अभिमन्थनेन_इति ध्रुव.उपकारिण इति ॥

१.१७
प्रतिपन्नान् अर्थ.मानाभ्यां योजयेत्

१.१८
द्रव्य.भक्तच्.छिद्रेषु च_एनान् द्रव्य.भक्त.दानैर् अनुगृह्णीयात् ॥

१.१९
अप्रतिगृह्णतां स्त्री.कुमार.अलंकारान् अभिहरेयुः ॥

१.२०
दुर्भिक्ष.स्तेन.अटव्य्.उपघातेषु च पौर.जानपदान् उत्साहयन्तः सत्त्रिणो ब्रूयुः "राजानम् अनुग्रहं याचामहे_ निरनुग्रहाः परत्र गच्छामः" इति ॥

१.२१
तथा_इति प्रतिपन्नेषु द्रव्य.धान्यान्य् अपरिग्रहैः ।

१.२१
साचिव्यं कार्यम् इत्य् एतद् उपजापाद् भूतं महत् ॥

(योग.वामनम्)

Translation - भाषांतर
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References : N/A
Last Updated : 2016-11-11T12:48:27.5130000

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PRADYUMNA(प्रद्युम्न)


  • 1) General information.
    A son born to Śrī Kṛṣṇa of his wife Rukmiṇī, Pradyumna was the rebirth of Kāmadeva. (For genealogy see under Kṛṣṇa).
    2) Birth.
    It was at the time when Kāmadeva and Ratidevī were living together that Pārvatī, daughter of Himavān, started her penance to get Śiva as her husband. It was a need of the devas to get a son of Śiva to kill the fierce demon Tārakāsura. The devas employed Kāmadeva to create feelings of love in the ascetic Śiva and make him marry Pārvatī. Taking instructions from Indra, Kāmadeva took aim at Śiva with his bow and arrow. Śiva was then in deep meditation and Kāmadeva broke his concentration and Śiva got angry. He opened his third eye and burnt Kāmadeva to death. Griefstricken by the death of her husband Ratidevī performed penance near the Himālayas to propitiate Mahādevī. Mahādevī appeared before her and consoled her thus: “Little girl, Kāmadeva would be reborn as the son of Śrī Kṛṣṇa of Rukmiṇī. He would then be named Pradyumna. The devas have cursed Śambara the leader of the asuras, during the battle between the demons and the demi-gods that he (Śambara) would be killed by Pradyumna. So Śambara is now searching for the infant which is a rebirth of Kāmàdeva. So you abandon your present body and be born again as Māyāvatī to be the wife of Śambara. Pradyumna, the reborn Kāmadeva, would kill Śambara and accept you as his wife.” Devī disappeared after saying this. Obeying the instructions of Mahādevī, Rati abandoned her life and was born in the world of asuras. She grew up under the name Māyāvatī and became the wife of Śambara. While Śrī Kṛṣṇa was living as the chief of Dvārakā his first wife Rukmiṇī was yearning for a child. Kṛṣṇa was deeply moved by the grief of Rukmiṇī and he flew on the back of Garuḍa to Kailāsa to obtain a boon for the birth of a child for her. On the way he alighted in the āśrama of Naranārāyaṇas and after obtaining the blessings of the sages there, went to Kailāsa and bowed before Śiva and explained to him the purpose of his visit. Śiva blessed him and said that Kāmadeva who was burnt to death by the fire of his third eye would take birth again as the son of Rukmiṇī. Kṛṣṇa returned to Dvārakā well-pleased. Rukmiṇī became pregnant and gave birth to Pradyumna, a rebirth of Kāmadeva. The demon Śambara knew of this birth and coming to Dvārakā in an invisible form carried away the infant when it was seven days old. The demon threw the child into the ocean and a great fish swallowed it. The fishermen of the country of Śambara caught this fish and following the custom prevalent there presented the king with the fish. Śambara called his wife Māyāvatī and asked her to take the fish and get it cooked. When Māyāvatī cut open the fish for cooking she found to her surprise a beautiful child inside it. Even from the first sight of the child Māyāvatī had a great liking for it and so she took the child and brought it up as her own child. When Pradyumna grew into a youth all the charm and beauty of Kāmadeva were found in him. Māyāvatī was excited to find a resemblance in him of her lost husband Kāmadeva. One day the great sage Nārada came that way and calling Māyāvatī to his side secretly revealed to her that Pradyumna was the incarnation of Kāmadeva and was thus her lost husband. From that day onwards Māyāvatī's affection for him changed into one of love. She taught him all the magic and witchcraft of Śambara. When Pradyumna found that Māyāvatī's affection for him was gradually changing into one of passionate love he questioned her about it. Māyāvatī then told him everything that happened and Pradyumna decided to kill Śambara and take Māyāvatī away.
    3) War with Śambara.
    Pradyumna waited for an opportunity to kill Śambara. One day Pradyumna went under the flagstaff of Śambara which flew the royal flag of the king with an emblem of the figure of a lion embossed on it. He dropped it down by one stroke of his arrow. Hearing of this Śambara ordered his sons to kill Pradyumna. The eleven sons of Śambara, viz., Atisena, Citrasena, Viṣvaksena, Śrutasena, Suṣeṇa, Somasena, Ākkāla, Vikala, Kumbhaketu, Sudaṁṣṭra and Keśī, attacked Pradyumna. The devas came in their vimānas and joined sides with Pradyumna. The army of the demons teased him with various kinds of weapons like javelins, arrows, spears and battle axes. But Pradyumna cut them all by his arrows and cut to pieces all the sons of Śambara. Then Śambara sent an army against him. They were also made to flee by the arrows of Pradyumna. Then Śambara himself came on the scene. The fight became horrible. The continuous flow of arrows made it impossible for even Sun's rays to reach the earth. Then Śambara started his magical war. But Pradyumna faced that also. Śambara sent phantom lions; but Pradyumna made them immobile. Śambara then in turn created storms, rains, wild animals, serpents and vultures. All of them were killed by Pradyumna. Then with a well-aimed arrow Pradyumna killed Śambara. Then he rushed to Dvārakā carrying Māyāvatī with him. The people of Dvārakā were astounded to see them. Pradyumna went to Śrī Kṛṣṇa and Rukmiṇī and told them the whole story. They were overjoyed to find them and blessed them. Aniruddha who married Uṣā the daughter of Bāṇa was the son of Pradyumna. [Chapters 103 to 108, 10th Skandha, Bhāgavata].
    4) Prabhāvatīpariṇaya.
    Marriage with Prabhāvatī. (See under Prabhāvatī).
    5) Other details.
    (i) Pradyumna was born of a part of Sanatkumāra. [Śloka 152, Chapter 67, Ādi Parva].
    (ii) Pradyumna was one among those who came to Arjuna from Dvārakā with dowry for his marriage with Subhadrā. [Śloka 31, Chapter 220, Ādi Parva].
    (iii) Pradyumna was present for the Rājasūya Yajña of Yudhiṣṭhira. [Śloka 16, Chapter 34, Sabhā Parva].
    (iv) Pradyumna consoled and encouraged the Yādava army which stood dumb-founded before the valorous exploits of King Sālva. [Chapter 17, Vana Parva].
    (v) Pradyumna fainted during a fierce fight between himself and King Sālva. [Chapter 17, Śloka 22, Vana Parva].
    (vi) Pradyumna slew King Sālva in the end. [Chapter 19, Vana Parva].
    (vii) Pradyumna means the merging of Bhūtajāla during Pralaya. [Śloka 37, Chapter 340, Śānti Parva].
    (viii) Pradyumna fell dead by the beatings of the Bhojas during the Mausala fight. [Śloka 33, Chapter 3, Mausala Parva].
    (ix) After his death Pradyumna took the form of Sanatkumāra. [Śloka 13, Chapter 5, Svargārohaṇa Parva].
     
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