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संस्कृत सूची|शास्त्रः|ज्योतिष शास्त्रः|वराहमिहीरस्य बृहत्संहिताः|
अध्याय ८४

बृहत्संहिताः - अध्याय ८४

’बृहत्संहिता’ ग्रंथात वास्तुविद्या, भवन निर्माण कला, वायुमंडळाची रचना, वृक्ष आयुर्वेद इ. विषय अंतर्भूत आहेत.


दन्तकाष्ठलक्षणाध्यायः

वल्लीलतागुल्मतरुप्रभेदैः स्युः दन्तकाष्ठानि सहस्रशो यैः । फलानि वाच्यानि अथ ( अति) तत्प्रसंगो मा भूदतो वच्म्यथ कामिकानि ॥१॥

अज्ञातपूर्वाणि न दन्तकाष्ठान्य्- अद्यान् न पत्रैश्च समन्वितानि । न युग्मपर्वाणि न पाटितानि न च ऊर्ध्वशुष्काणि विना त्वचा च ॥२॥

वैकन्तकश्रीफलकाश्मरीषु ब्राह्मी द्युतिः क्षेमतरौ सुदाराः । वृद्धिः वटेऽर्के प्रचुरं च तेजः पुत्रा मधूके सगुणाः ( ककुभे) प्रियत्वम् ॥३॥

लक्ष्मीः शिरीषे च तथा करञ्जे प्लक्षेऽर्थसिद्धिः समभीप्सिता स्यात् । मान्यत्वमायाति जनस्य जात्यां प्राधान्यमश्वत्थतरौ वदन्ति ॥४॥

आरोग्यमायुः बदरीबृहत्योः ऐश्वर्यवृद्धिः खदिरे सबिल्वे । द्रव्याणि चैष्टानि अतिमुक्तके स्युः प्राप्नोति तानि एव पुनः कदंबे ॥५॥

नीपे ( निंबे) ऽर्थाप्तिः करवीरेऽन्नलब्धिः भाण्डीरे स्यादन्नमेवं ( इदमेव) प्रभूतम् । शम्यां शत्रून् अपहन्त्यर्जुने च श्यामायां च द्विषतामेव नाशः ॥६॥

शालेऽश्वकर्णे च वदन्ति गौरवं सभद्रदारावपि चाटरूषके । वाल्लभ्यमायाति जनस्य सर्वतः प्रियंगुअपामार्गसजंबुदाडिमैः ॥७॥

उदन्मुखः प्रान्मुख एव वाब्दं कामं यथेष्ठंयथेष्टं) हृदये निवेश्य । अद्यादनिन्दन् ( अनिन्द्यं) च सुखोपविष्टः प्रक्षाल्य जह्याग शुचिप्रदेशे ॥८॥

अभिमुखपतितं प्रशान्तदिक्स्थं शुभमतिशोभनमूर्ध्वसंस्थितं यत् । अशुभकरमतोऽन्यथा प्रदिष्टं स्थितपतितं च करोति मृष्टमन्नम् ॥९॥

Translation - भाषांतर
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Last Updated : 2012-01-16T20:51:38.9700000

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ANIRUDDHA(अनिरुद्ध)

  • Grandson of Śrī Kṛṣṇa.
    1) Genealogy.
    From Viṣṇu was born in this order: Brahmā, Atri, Candra, Budha, Purūravas, Āyus, Nahuṣa, Yayāti, Yadu, Sahasrajit, Śatajit, Hehaya, Dharma, Kunti, Bhadrasena, Kṛtavīrya, Kārttavīry- ārjuna, Jayadhvaja, Tālajaṁgha, Vītihotra, Ananta, Durjaya, Yudhājit, Śini, Satyaka, Sātyaki, Jaya, Kuṇi, Anamitra, Pṛśni, Citraratha, Viḍūratha, Śūra, Śini, Bhoja, Hṛdīka, Śūrasena, Vasudeva, Śrī Kṛṣṇa, Pradyumna, Aniruddha.
    2) Birth.
    Śrī Kṛṣṇa had 16008 wives. Out of the 16008 from Rukmiṇī was born Pradyumna and from Pradyumna, Aniruddha.
    3) Kidnapped by Uṣā.
    One of the stories about this handsome prince refers to his being kidnapped by Uṣā daughter of Bāṇāsura. Bāṇāsura, chief among the 100 sons of emperor Mahābali had 1000 hands. Śiva pleased by the sacrificial devotion of Bāṇāsura granted, as requested by him, the boon that he himself (Śiva) and Pārvatī would guard the fort of the Asura, of course with some reluctance. Now, none had the prowess to attack this valiant Asura. Overflowing with conceit at this he challenged Śiva to a fight. Śiva foretold that the flagstaff of Bāṇa would one day be broken and then a powerful antagonist would defeat him. Bāṇa impatiently awaited the threatened day. One day Uṣā happened to witness the scene of Śiva and Pārvatī engaged in love-making. Excited by the sight Uṣā too desired to enact such a scene with a lover, and she intimated her desire to Pārvatī. Pārvatī told her that Uṣā would, within three days, see in a dream a handsome prince with whom she might make love. Accordingly, dressed herself in all glory with choicest ornaments Uṣā awaited the happy day. On the third day a handsome prince appeared before her in her dream. Waking up, she began crying. Seeing Uṣā crying Citralekhā, her companion, and daughter of her father's minister, assured her (Uṣā) that whoever might be the prince who appeared in her dream shall be brought down with the power of Mantra. Citralekhā drew the pictures of all princes known to her and showed them to Uṣā. The pictures represented all handsome men from Devas to men. ‘No, this is not my prince charming’ was Uṣā's reply. Then Citralekhā drew the picture of Śrī Kṛṣṇa of Pradyumna, and then of Aniruddha. When Uṣā saw Aniruddha's picture she stretched her hands to embrace that. It was this prince who had appeared before her in the dream. Next night Citralekhā, by the power of her Mantra, brought into Uṣā's room from Dvārakā Aniruddha, who was then in his sleep. While Uṣā and Aniruddha were thus together in the room her father, Bāṇa, got scent of it and took Aniruddha into custody. The disappearance of Aniruddha led to much commotion in Dvārakā. Then Nārada reached Dvārakā and gave details about the Aniruddha incident. Śrī Kṛṣṇa and Pradyumna, in all rage, hurried to Bāṇa's palace and encircled his palace with a strong army. Then did Bāṇa's flagstaff break into two and fell down. The fierce fight that ensued ended in the defeat of Bāṇa. Aniruddha married Uṣā and the elated couple started for Dvārakā. Vajra was the son of Aniruddha. [Bhāgavata, Daśama Skandha, Chapters 61, 62 and 63].
    4) More information.
    (1) It was at the feet of Arjuna that Aniruddha mastered the Dhanurveda (Science of warfare). [M.B., Sabhā Parva, Chapter 4, Verse 36].
    (2) Aniruddha is also conceived in the forms of Viṣṇu and Brahmā. [M.B., Bhīṣma Parva, Chapter 65, Verses 69 and 70].
    (3) Brahmā was born from the abdominal centre of Aniruddha when the latter had taken the form of Viṣṇu. [M.B., Śānti Parva, Chapter 341, Verses 15-17].
    (4) The word Aniruddha is also used as a synonym of Viṣṇu. [M.B., Anuśāsana Parva, Chapter 149, Verse 33].
     
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