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कामसूत्रम् - अधिकरणम् ६

कामसूत्रम् - अधिकरणम् ६

महर्षि वात्स्यायन यांच्या कामसूत्र ग्रंथात दाम्पत्य जीवनातील फक्त श्रृंगारच वर्णिलेला नसून कला, शिल्पकला आणि साहित्यपण संपादित केलेले आहे.


  • अधिकरणम् ६ - अध्यायः १
    महर्षि वात्स्यायन यांच्या कामसूत्र ग्रंथात दाम्पत्य जीवनातील फक्त श्रृंगारच वर्णिलेला नसून कला, शिल्पकला आणि साहित्यपण संपादित केलेले आहे.
  • अधिकरणम् ६ - अध्यायः २
    महर्षि वात्स्यायन यांच्या कामसूत्र ग्रंथात दाम्पत्य जीवनातील फक्त श्रृंगारच वर्णिलेला नसून कला, शिल्पकला आणि साहित्यपण संपादित केलेले आहे.
  • अधिकरणम् ६ - अध्यायः ३
    महर्षि वात्स्यायन यांच्या कामसूत्र ग्रंथात दाम्पत्य जीवनातील फक्त श्रृंगारच वर्णिलेला नसून कला, शिल्पकला आणि साहित्यपण संपादित केलेले आहे.
  • अधिकरणम् ६ - अध्यायः ४
    महर्षि वात्स्यायन यांच्या कामसूत्र ग्रंथात दाम्पत्य जीवनातील फक्त श्रृंगारच वर्णिलेला नसून कला, शिल्पकला आणि साहित्यपण संपादित केलेले आहे.
  • अधिकरणम् ६ - अध्यायः ५
    महर्षि वात्स्यायन यांच्या कामसूत्र ग्रंथात दाम्पत्य जीवनातील फक्त श्रृंगारच वर्णिलेला नसून कला, शिल्पकला आणि साहित्यपण संपादित केलेले आहे.
  • अधिकरणम् ६ - अध्यायः ६
    महर्षि वात्स्यायन यांच्या कामसूत्र ग्रंथात दाम्पत्य जीवनातील फक्त श्रृंगारच वर्णिलेला नसून कला, शिल्पकला आणि साहित्यपण संपादित केलेले आहे.
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Last Updated : 2014-06-27T14:31:29.6270000

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AṄGADA I(अङ्गद)

  • A son of Bāli.
    1) Genealogy.
    Descended from Viṣṇu in the following order: Brahmā-Kaśyapa-Indra-Bāli-Aṅgada.
    2) Birth.
    Aṅgada was the son of Bāli (the son of Indra) born of his wife Tārā. [Mahābhārata, Vana Parva, Chapter 82, Stanza 28]. a) Aṅgada was a member of the group of monkeys sent by Sugrīva to find out Sītā. [Vālmīki Rāmāyaṇa, Araṇyakāṇḍa]. b) He was the foremost among the group of monkeys who entered Madhuvana and ate the berries in the garden, on their return after the search for Sītā. c) Aṅgada was sent to the court of Rāvaṇa as a messenger by Śrī Rāma. [Rāmāyaṇa, Yuddhakāṇḍa]. d) In the battle between Rāma and Rāvaṇa Aṅgada combated with Indrajit. [Rāmāyaṇa, Yuddhakāṇḍa]. e) After his combat with Indrajit, Aṅgada and his followers led an attack on the army of Rāvaṇa. [Rāmāyaṇa, Yuddhakāṇḍa]. f) After the battle, Śrī Rāma anointed Aṅgada as the heir-apparent to the Kingdom of Kiṣkindhā. The necklace which Bāli had given on his death to Sugrīva, was returned to Aṅgada. [Uttara Rāmāyaṇa]. g) Śrī Rāma returned to Ayodhyā after his forest life and celebrated a horse sacrifice. The sacrificial horse was caught and detained by King Suratha. Coming to know of this Śatrughna sent Aṅgada to deal with Suratha, who said that the horse was detained with the intention of meeting with Śrī Rāma personally. Aṅgada returned and told Śatrughna what Suratha had said to him. [Padma Purāṇa, Pātāla Khaṇḍa].
     
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